Metacritique

Jürgen Habermas asserts, in the Preface to Knowledge and Human Interests, that a radical critique of knowledge, that is a metacritique of epistemology, is only possible as a social theory. In this essay, Garbin Kortian discusses the implications and philosophical import of this thesis, which is central to Habermas's work, through a critical account of the German philosophical tradition in which it stands.